There was a little flurry of disquiet in certain quarters
this week that almost certainly will have escaped the notice of most. The only
reason that I noticed was that it concerned two things close to my heart –
science and Christianity. The BBC announced that a mild-mannered, clear
speaking and equally clean shaven young man called Dan Walker, was to take over
one end of their breakfast show sofa from a mild-mannered older chap called
Bill. So far, so dull. However, young Dan is a Christian from the theologically
conservative end of the spectrum. It’s widely reported that he has negotiated
with his bosses so that it is not necessary for him to work on Sundays. And
this week the Times reported that he is “a creationist” and quoted a “senior
BBC figure” labelling this a “nutty” belief. A columnist in the Telegraph (who himself
claimed to be a Christian), concluded a piece headed “Dan Walker’s creationism
is an affront to reason, science and logic” in the following terms:
“Creationists cannot be trusted to report objectively or to
interact reasonably with their interviewees and with the public” (Myers,Telegraph 11/2/16)
While hoping for continued tolerance for Christian belief in
general, he argued that “creationism” in particular was so intellectually
deficient and offensive (on a level with holocaust denial), that it is not to
be tolerated in the public sphere (or at least on the BBC’s breakfast sofa).
Many of the comments on the Telegraph’s website pointed out
that this is a bit much. And many who hold views very different to those
reported to be Dan Walker’s, sprang to his defence (including the National
Secular Society). After all, essentially Dan is being employed by the BBC to
read an autocue while most of us are still asleep. His views on how the
Universe came into being have no bearing to his ability to carry out this
task. And the notion that he is somehow
so shifty that he won’t be able to “report objectively or interact reasonably”,
is the nutty one. I’m left to conclude that the point of the piece was primarily
about stirring up interest in the freelance commentator who produced it, rather
than deal with substantive issues.
But there are interesting issues here. There’s a narrowness
in the way in which the debate between science and religious, specifically
Christian, views is framed in the origins debate. The terms “Creationism” and
“creationist” without qualification, are almost meaningless. I’m a creationist.
I believe in God the creator of the heavens and the earth. I believe that ever
since He created them, He has sustained them at each instant in time, and at
each point in space. I don’t believe this because I can observe His power at
work through a microscope or telescope, but because this is what He reveals
about Himself in the Bible. And for a whole complex set of reasons, I believe these
various statements. So I’m a creationist. Although not the particular kind of creationist
being objected to.
The thrust of the complaint is “young earth” creationism. I
have another set of complex reason why personally I do not feel compelled to
interpret the Bible as teaching that God created everything in 6 x 24 hour
periods. But this is one legitimate way to interpret the relevant bits of the
Bible, and indeed was probably the majority view among most Christians throughout
most of Christianity’s history (although even from the earliest centuries it
was not the only view). So I’m not going to criticise Dan for having this view.
Nor do I see the connection between this and his new job. It is a view that is
held to be “nutty” on the basis of science. Thus it is claimed that there is a
necessary conflict between a particular interpretation of the Bible, and science.
So what is being claimed about science? Usually, science is
treated in these debates as a single, certain and sure method for establishing
the absolute truth of explanations, including explanations for remote past events
that were unique. Great claims are made for the intellectual rigour involved, frequently
(as in the case in point) by those without either relevant expertise or appropriate
qualifications. Mathematicians, engineers, medics all get stuck in, and indeed
even lawyers (the culprit in this case). Now I admit the first three could be
seen as sort of applied scientists. But they often appear to be unfamiliar with
the fickle, halting, subjective and conflicted experience of most practicing
scientists.
Here I find myself in a tricky situation. I am as it
happens, a practicing, professional scientist. So I don’t particularly want to
knock science. I do science in a bid to understand certain types of processes.
I’m committed to this way of finding out about certain kinds of stuff. I think
that the scientific method, broadly construed, is a really good way to getting
a grip on what’s going on. But science is not practiced by super beings, who hand
down immutable and absolute truth. Its practitioners are ordinary men and women
(and the occasional intellectual giant). Sometimes they/we/I make mistakes. Sometimes
we are conflicted in our motives. Sometimes, as a whole string of recent
articles in Nature has reported, we cheat. A bit of humility is required about
what we can and cannot achieve through science, and about the status of the
information generated by the scientific exercise.
And science is successful because it carves off particular
types of stuff to study, and produces a particular kind of explanation, that is
then tested. By and large an explanation is only scientific if it is both in principle
testable with tests that it might fail, and that it is in practice tested. And
even as evidence accumulates from past and passed tests that a particular explanation
is a good one, scientific explanations should not be treated as dogma. We never
reach a position of certainty. Again, a degree of humility is required.
So to find Dan Walker somehow critically deficient because
he, a non-scientist, may hold a view of how the Universe came into being that
might be at odds with current scientific hypotheses and theories is just
confused. There’s no reason here to deny him his place on the sofa. Incidentally,
we don’t actually know what his views are. He has never used his position in
the media to press them on any of us – unlike the chap writing in the Telegraph.
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