Sunday, 30 April 2017

Anarchy, order, science and (yes) Christianity…


I learned something today I would never have guessed: there's a thing called the “Informal Federation of Anarchists”. Who would have thought? Anarchists need organisation; apparently anarchy has its limits! They might rail against society, hierarchy, order, rules and the rest, but it turns out they’ve formed their own society (of sorts), and probably even have an implicit, if not an explicit, hierarchy. They have an order, and they consider some things to be acceptable, and some things not to be. They set boundaries, and have rules that you contravene at your peril. Indeed, I learned about the Informal Federation of Anarchists in a news story reporting that they had claimed to be behind the vadalisation of a car belonging to a person they accused of being a “snitch”. This is apparently behaviour beyond the pale, warranting action. A line had been crossed that they had drawn. Thus they have at least one rule (“snitching is bad”), and had taken action to enforce it. They don’t want no order, just not the kind of order they object to. Anarchism isn’t necessarily anarchy it would seem.

None of this is really such a great surprise, because the universe in which we find ourselves is ordered. Order is woven into its fabric, and into the fabric of every human being. It’s so much a part of us that we find it difficult to conceive of a different state of affairs. Mind you, the big advantage this brings is that because of this order, and because we are attuned to it, the universe and what it contains can be understood. It is knowable. And once we know enough we can manipulate and control it (at least in part) and make things more pleasant for ourselves. This is formalised in science, but it’s actually something we depend on every day. It allows us to make predictions and plans. It allows us to ignore whole swathes of regularity, and just concentrate on tricky and important decisions and alternatives. If we have to think carefully about everything we do, then we’d probably run out of processing capacity. As it is, we’ve got brain power to spare.

We take all this so much from granted that we rarely, if ever, think about it. Why are things like this, and not like something else? And what proof do we have that it really is like it is, has always been this way, and always will be? For a long time these were all non-questions. But some began to be troubled that we took so much on, well, faith. We just trusted that the sun would rise in the morning, we didn’t look for proof. Such rules as we did come up with to explain many of the regularities (like Newton’s laws) were descriptive. The processes which were used to establish such explanations seemed also to rest of foundations that were still implicitly about trust. Like trusting that things operated the same way everywhere (the principle of the uniformity of nature). They were not themselves provable.

It dawned on cosmologists and others that things have to be really finely tuned to allow life as we know it, including this kind of ordered life in an ordered universe. And it’s worth remembering that before that point it was rather assumed that life as we know it would exist in lots of places. All you needed was a planet rather than a star. Then it was noticed that said planet would have to be a certain distance from a certain kind of star. Then it turned out it would have to have a particular cosmological history and composition. And right down to the finest details of certain physical constants, things need to be tuned just so. It turned out that all of this had occurred; everything had been tuned up in one place, our little corner of the universe. But why?

Well it could all just be an entirely accidental series of coincidences. And that this is all so highly improbable that it has only happened in one place over one period time. So even if you could find some places where some things happed (like a planet with the right kind of orbit around the right kind of star), other things would not be right for life (either any form of life, or the kind of life we’re used to). Try as we might, life is so improbable, that it has only developed in one place (this is the sort of thing the eponymous Professor Dawkins has suggested). There is an alternative. Suppose that there is a God, who is a God of order, who brings into being a universe that reflects His character (this too is not a notion original to me). He continually acts to sustain that order both in the physical realm and beyond (eg in the social and moral realms). Such a God need not necessarily be knowable in and of Himself. But His activity would leave indelible fingerprints on the Universe. It would have that character of order and knowability. But precisely because it is knowable, He would therefore be knowable in at least some ways. At least we would know about Him. But it also strikes me as reasonable to expect that He might actually want to provide additional means such that He might not just be knowable in this passive and distant sense, but to be known. He might reveal something about Himself, so He could be known in the sense of relationship.

It turns out that order may be really significant. The Informal Federation of Anarchists tells us something pretty basic about me, you and the Universe we find ourselves in.

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